Thursday, May 13, 2010
I am an Immigrant, a Third Class Citizen (1)
My parents landed in England straight from Pakistan. My mother had not even technically left a radius of 600 kilometers from where she lived in Lahore. My father's elder sister was already living in England for quite some while after she got married to a British-Pakistani, who had initially entered the country with the reference of a friend's friend and managed to work his way through to permanently stamp the British soil with his existence. And that's how it goes.
Both my parents aren't very educated. Both sides of my paternal and maternal family aren't very conservative; none of them force their women into wearing a burqa, but none of them are interested in more than a chicken-biryani recipe either. My father's side of the family is still more progressive than my mother's. I have heard stranded incidences in distant relatives of women getting a useful degree and working. But from my mother's side, bah! Her own brother's daughters are squirming in the prison of a home that they live in. None of them have had a decent education, and going out to work for them is blasphemy while their father is still alive - even if he has completely lost it and will beg people for money to pay the bills. His wife especially hates it whenever we have gone to Pakistan to meet up. We are a bad influence on their children. My parents have completely let go of their children and are far from the ancestral culture and religion. Only if they knew!
I was born in England. When my eyes were conscious of what they were looking at, they saw Buckingham Palace. When I started recognizing script, it began with A for Apple. When I was conscious of people around me, they were in all colors and sizes. I grew up singing the itsy bitsy, yellow, polka dot bikini song, as opposed to some poetry of Iqbal's. When my brain was processing the meaning of moderate, I had a gazillion people before my eyes; with women in bikinis on the beach, to my father's sister in a headscarf, that later on turned into a burqa. Luckily my father thought the burqa was unnecessary, but he still supported her.
While of course my parents could not entirely keep me hidden from the country I was growing up in, I still felt quite different from the other boys and girls in my class. My cousin (female) also went to the same school as me. My parents encouraged us to be friends, be close, and discouraged from randomly talking to other kids. I don't know why they created this image in my head that the other kids would end up hurting me if I befriended them. It did manage to keep us away, but my cousin and I also ended up being best friends for the longest time. When we were about 7 or 8, our parents arranged for us to read the Quran (in arabic) with the help of an old lady in the neighbourhood. There were three more kids other than us. It was not just a Quran reading session, it also involved speaking Urdu and all these little stories and etiquettes that were building up our base for being good Muslims who were close to their culture in this blatantly non-Muslim country.
In the house, it was always about doing things in one way. There were a lot of rules. Breaking these rules meant a court marshal by the Father. They were trying hard to protect us children from the evils and sins of the society. Everything ended with a story about how Allah will punish; how those who go astray, burn in hell. My parents did love me, but something was missing.
(cont.)
Tuesday, May 4, 2010
Islamo-Erotica, Female Sexuality and Closed Cultures

Women of my homeland in: Unrelenting Contention
Amir Normandi, 30Y series
Technically, one would say that Muslim eroticism or Islamic erotica is an oxymoron. But I don't really understand why. In the recent years, a lot of art has surfaced looming around sexuality and the female form under the shadow of Islam. I posted a long time back about Sarah Maple, whose painting landed her the famous 15 minutes of fame. It is sometimes difficult to assume whether such art is merely for instant talk and controversy, or is there real substance behind it all.
Talking as a Muslim woman brought up in a very controversial setting – very conservative parents, my secret drawer that had everything un-Islamic and a Christian boyfriend – it is sometimes so confusing and conflicting to understand what I should and must be doing in contrast to what I should and must NEVER do. When I look at such art, it sort of reminds me of me; this dark, mysterious identity that I am almost forced to wear, in contrast to the secret times with myself where I admire myself in a pretty white-lace summer dress and dreaming about being in a distant land where no one is there to tell on me, or start yelling again about the hell-fires – to just get away from this dense web of my immigrant community where everybody is so effing interested in what I am doing, or almost waiting to catch me in situation that would spice up their life!
I get that Islam is about modesty and keeping private things private, but how will people ever know and learn and be OK with their sexuality if they don't talk? Just talking is such big issue, a girl is expected to be completely clueless about it till her wedding night. You have to just say the word sex and girls in Pakistan start giggling, blushing, put on this immensely scandalized expression, but yet are very, very interested. One girl gets to know something fresh from her newly married cousin or friend, and it will be the talk of the century till all the friends of the friends and the second and third and fourth cousins know about it. This clearly shows the lack of proper guidance and information available, but also how trying to keep something hidden is not stopping anybody from going ahead with their limited investigations. Why isn't it better to know the right thing from a credible source, instead of being freaked out all the time about will I get pregnant if I sit on this table? and having no one to answer, leading you to avoid sitting on any table at all times.
Even among married folk, it is such a pity of the kind of mindsets both a husband and wife have. The wife is too scared to being the one to lead, holds on to her personal desires, and basically acts like a miss-goody-2-shoes to avoid the husband thinking that she has any prior experience whatsoever. The husband, on the other hand, could be too scared to experiment something with this wife who has such apparently conservative values, that he does not want to put his guard or domination down. Isn't this a joke somewhere that once you've seen a man naked, you can't possibly take him serious anymore. LOL. This is the impact of the heavy interference of family in a married couples life in our culture. Because whatever you do, is a direct reflection of your family and upbringing, and you must die protecting your family's honor.
In very extreme cases such a relationship would lead the man to finding his desired level of pleasure elsewhere, and the woman ending up with a very dissatisfied sex life and living a marriage only for the well-being of (if any) children, or the respect of the family. In super extreme cases, the woman will also look for sexual release elsewhere. In the absolutely best of cases, they would talk.
Ladies. What (Muslim) men want as a wife is definitely someone who (in no particular order) will wear the persona of the world's most modest woman ever, one who will never negate him in public, will cook wonderful food for his friends, will be nice to his parents, will do as he says, will give advise only when he asks for it ... BUT also what he wants is someone who can turn the tables around when in their privacy. Islam is very clear and loud about a man's sexuality. Mut'ah marriages in history, his polygamous nature and acceptance of a sexual relationship with female slaves other than his wives, everything indicates that it's something quite important to him. It is important to us women as well, so how do you keep your game up, and the man interested? By not shying away from a little talk about each others' needs, likes and dislikes.
Gentlemen. Stop trying to make women believe you were sitting idle in your idle time. And stop expecting women to have been sitting idle in their idle time. By letting your guard down (bit by bit), you're only helping to improve your relationship. And if your woman makes a move, stop making foolish assumptions.
Art is sensitive to human nature. It is a visual detection of any micro-imbalance. To me, showing a burqa-clad woman doing it with a bearded man, or the woman just by herself is not controversial at all. It is only the affirmation of the fact that something is amiss. It may not be the best way to induce information in this closed society, because the creation of art is not always an angel-esque awareness-driven effort – it can be loud, at-your-face, distinctly-gripping, disgusting and very graphic as well – something that may not sit too well with some people. But it definitely is a very valid medium.
What makes Islamic erotica controversial is the presence of a female form. It is so often questioned as to why this constant objectification? Why isn't the male form used in a similar context. I can only just laugh about it because unless you're seriously deviated from human nature, you wouldn't be asking this question. LOL. What's even funnier though, is that in this genre, the nude form is absent; her privates are perfectly hidden - most of her is – and it's just the exaggerated pose that suggests anything sexual. To me, it's the perfect reflection of a woman as a sexual being that is cut off from the outer world with this thin layer of dark fabric. It's simply a reality that doesn't go down the throats of conservatives.
Islamic erotica is a result of closed up desires even in the most valid of relationships such as marriage. It should not be taken as controversial or dealt with aggressively, but as a means to fixing the existing imbalance. No one likes to talk about something that is running smoothly, we are all controversy-driven gossiping load of nutheads.
This could also be a reason why some Muslim women in Western cultures, who are more open and accepting of their sexuality, feel turned off by the idea of marrying a fellow Muslim man. The idea of going into a relationship where there are lots of expectations, mentally forced limitations, and a need of the loud showcasing of purity and chastity in absolute silence, can be very discomforting. And the idea of marrying a non-Muslim man, with whom they can fall in love, be romantic, not be shy of an enlightening talk, take an initiative, can be very liberating.
So relax. Have a Coca-Cola
Thursday, April 29, 2010
Women in the Culture of Islam

In Islam, the man has been declared as the head of the family; the maintainer, the provider, the caretaker, the leader. He is the one who disciplines his woman if she goes astray.
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance – [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand. (4:34)
I am conflicted over this verse. Firstly, this sounds more fair than what is normally practiced; men hear something unpleasant to their ears about their women, the first thing they do is hit them (oftentimes without even validating). They hit them so hard that it leaves the women black and blue. They hit them on their face as well. All commentary so far unanimously agrees that a man must not hit a woman on her face, and that the act must not leave a mark on her body. So what is the penalty for a man who doesn't follow the proposed way?
What is this then?
Secondly, what action can a woman take if her husband goes astray? It is irrational and illogical to believe that women cannot feel as angry as men, or that in their state of anger they don't have destructive thoughts as men do. So how do they show this anger? All she can do is take divorce, or forgive. Believing for a moment that a man's rage is far worse than that of a woman's, I fail to understand how the authority of divorce is in the hands of the husband, since in the advent of such an occurrence, it is the woman on the receiving end.
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. (2:228)
This constant reminder of how a man is superior, has a degree of advantage, is more knowledgeable, has more control, is more trustworthy, is more powerful, is not at all making me feel very useful. Perhaps to those who like submission, and who like to believe that they are worthless. But would that kind even exist by default? Or is it a character-trait that has been ingrained in our genes?
For all such Islamic characterizations of a man, it has been argued that a man is capable of maintaining control in his interfaith marriage; retaining his religion, and also making sure his children are brought up as Muslims. This makes me wonder. What right does this non-Muslim wife/mother have in such a relationship? She is obviously allowed to practice her religion, and any force on her to convert is haram. Is she an outsider in this marriage who prays separately, joins her family in her religious celebration, and most certainly has a different appearance than that of a Muslim woman? Would not the kids from this union be intrigued as to why their parents are different from that of other kids in the neighborhood, or in school? Or is this oppression a form of making the woman feel bad and disconnected, and thereby unconsciously self-forced into converting?
Taking this similar scenario with a Muslim woman married to a non-Muslim man, what the Islamic clergy fears is the similar unconscious submission of the Muslim woman by either giving up her faith or converting. One thing I absolutely do know, women who believe in Islam, have not given up their faith prior to falling for a non-Muslim man, know for a fact that turning back on Islam is a big sin, it is absolutely unacceptable. Under no circumstances will she convert or leave Islam, unless she becomes doubtful of the Text at her own account. Saying that it is inevitable that she becomes doubtful is not a legitimate argument because her doubts will arise from the behavior of the society around her and her culture, of how difficult they make her life. While non-Muslim women may easily consider converting for her Muslim partner for the sake of marriage.
Keeping our talk to the present times, we know that there are many non-Muslim women who end up hurt, forced and misused by Muslim husbands. I agree that many Muslim-woman/Non-Muslim-man marriages also end up in the dump. We all also agree that intra-faith marriages also fail, and the percentage of which continues to rise. Marriage is a gamble. You cannot guarantee success unless each of the involved parties put their egos and prejudices aside.
Do not do to others, what you would not have done unto you. As Karen Armstrong quotes repeatedly, is the golden rule for success at any level. Dethrone yourself, and put the other in that position.
There are more men in the Islamic world who are not excited over equal rights in comparison to those in the non-Islamic world. Islamic cultures are unjust towards their women. These women kill personal desires only for the sanctity and well-being of her husband and family. She reduces herself to a nobody; a nobody who keeps giving. In today's world where there are so many challenges and opportunities, why would a woman feel happy with becoming a nobody? Scholars argue that Islam gave women respect and the Western world has sexually objectified their women and turned them into social butterflies. Sorry, but they aren't being forced into doing so. I am not glorifying Western culture at all, I only see it as a stark contrast to Islam, and I am desperately seeking the mid-culture, the mid-road, where things aren't so black and white.
Regardless of how wonderful Islam is or isn't, that fact of the matter is, Islamic cultures are oppressive, they deprive the women of her rights. When her rights in her own culture aren't being met, what difference does it make if she marries a Muslim or a non-Muslim. So what if her husband isn't fasting with her or praying with her? I read somewhere, What can a Christian husband do for a Muslim wife? What is the Muslim husband doing for a Muslim wife? At least in the non-Muslim world, her rights are protected by the state, and she won't go hungry and naked in case of a divorce, where otherwise all she has is a few hundreds from the haq mehr.
They keep shouting and screaming, it's not Islam, it's the Muslims. Well I really don't care, because it is effecting me largely and negatively either way. Everywhere in the Quran the first command is for the man, and then to the woman. Every cause has an effect, every action has a reaction. So when the first order isn't being implemented, it is damn right going to effect of how women then implement it. It's a balance that needs to be maintained; the crop isn't going to grow if it isn't being taken care of.
It is seriously fucked up of how Muslim women are expected to follow their orders down to the last letter, while the Muslim men run around like horny horses with nobody to answer to.
Friday, April 23, 2010
Vanity, Modesty and Islam

Vanity is impermissible under religious law. Taken that the hijab and burqa (or whatever it is called in different countries - I am talking of the head and body cover) is the normal clothing style approved for a woman, and that we are not allowed to wear make-up when going out (or basically when we are in the presence of other na-mehram men), it does make life rather bland. The only time we are allowed to dress up, wear make-up and perfume is when we are either only in the presence of other women, or with husbands. As soon we leave this company, the fancy clothing, the make-up, the perfume has to somehow magically disappear. With perfumes though, in case of some really stubborn ones, the fragrance can linger on even if you scrub yourself to nothingness.
The supposed rationale behind all this is that you should not try to beautify yourself any more than how Allah has already made you. Yeah, too bad if you haven't already landed a Giselle-Bundchen face! Quran is supposed to be for all times, it's theory cannot fail, and you cannot challenge it. Well for the Islamic well-being, a woman would be better off with godzilla features really.
But there is a problem. Regardless of how ill-looking and unpresentable a woman is, no matter how old or young, and how covered or uncovered she is, she still faces harassment. So how exactly a hijab and lack of cosmetic indulgence is working, I have no idea. Even more sad is how it is worse in Muslim countries. No matter how appropriately you're dressed, you can't escape harrassment. Sure they'll say they've lost Islam's way, they're under-educated. But is that what has become of Islamic countries? It's so easy to always blame the woman. Does Atefah Sahaleh ring a bell? The execution of an under-age girl in Iran, and so many other similar cases, where women end up on the execution stand, and their abusers stand amongst the public and mercilessly watch.
It is really stupid to say that there is harasment in the West as well because according to us, they are immoral as it is. But guess what, the harassment of Islamic countries far exceeds that of a non-Muslim one. So vanity or no vanity, every woman gets her fair share of it. Practically looking at it, we should just be modest, adopt the middle path. Neither overdo it, nor be too relaxed. Because as for the men, they are going to be annoying anyways.
This can be tricky though, since everyone has their own understanding of being modest. Europeans may find the Indian belly showing in their sari immodest, and the Indian may find the European mini-skirt immodest. But if I'm not mistaken, mini-skirts and uber-shorts aren't consider completely modest here in the West either. It's about how you wear it. If you pair it with high-heels or a posture that says look at my boobs, then go back to see my ass, you know what that means.
I think intuition-ally, we know when we are doing too much. We know when we are just trying to be sexy and appealing in the wrong way. That gut instinct cannot be ruled out. And that is where the understanding of modesty comes about. We should simply aim towards being graceful and pleasant. And a burqa combined with a hijab/niqab is just at one far end of the spectrum.
What pisses me off the most is how a Muslim woman's modesty (at first glance) is only judged by her outer garb. While there is no such criteria for a man. Otherwise I'd be seeing all these white caps and trousers above ankles. It doesn't matter what she is from the inside, in the strict Muslim countries, lack of adherence to the proper dress code can mean a harsh penalty. Does anyone remember that instance where a girl's school caught fire in Saudi Arabia, and the girls weren't allowed to leave the blazing building because they were not wearing the correct Islamic dress? Read here. How fucked up is that?
Muslim women suffer a lot more than any given Muslim man. The laws are harsher for her. Life is much harder for her. Inequality is screaming from every corner and crevice! Those who don't get it, don't know any better. Their reality is so well indoctrinated into them that it's really sad.
Men can have multiple wives. He can choose from a larger audience. If his spouse disobeys, he can hit her. He can take his shirt off in public and think no woman is going to feel sexually drawn to him on his flexing muscles (if he has a good body, i.e.). He can plough whenever he feels like and the woman cannot reject. He is the master and she must be submissive.
And what does a woman get? An ordained burqa? And if she behaves well, mercy of her husband? what kind of a twisted relationship is this?
The current version of Islam doesn't sit too well with me, of how our cultures bring it to us. The real Islam seems like a fine silk thread: you have to look real hard to know it's there. A woman has so much more rights than we are made to believe. Can someone please link me to a female scholar of Islam who hasn't studied her subject through other men?
Any moderate family I come across is not a result of a true religious following, but rather the lack of following. My parents believe themselves to be religious, and I am an outcast because I wasn't in sync with them. The number of times I've seen my father hit my mother is enough for me to know for a fact that Islam is the single most corrupt ideology of any given household!
I haven't disowned Islam. I have disowned those who have left me in this predicament. All of them!
Vanity may be a sin. But being a little selfish every now and then isn't. I'm not getting a second life.
p.s. I have a strong feeling that God has something else in store for women!
Monday, April 19, 2010
The Blue-Eyed Muslims
Islam in Nederland (TV Documentary)
Uploaded by onetime.
It feels so far from me. Watching this video felt like experiencing something completely alien to me, only that it is my absolute reality. I should be happy for them, to find such happiness. But what is so exciting about this when everyone else around them is so sad? Why does Islam always come across as so harsh, so brutal, so dividing? Why shouldn't it make me feel happy? Why shouldn't I feel relaxed and peaceful after watching this? Perhaps it's in the viewpoint with which the documentary is made. The reality of the girls' parents is so distressing, I can't overlook it.
Especially the point where one of the girls decides to take the full face cover after having gone to Mecca. That is not even asked by Allah. You are not even supposed to take it while in Masjid-al-Haram. And her mother was absolutely against the idea of her daughter taking the face-veil (niqab), not knowing she already does.
Converts tend to go through such a Salafist form of Islam. The Arabs are neither superior in race, nor religion. It was clearly communicated by Prophet Muhammed (p.b.u.h) in his last sermon. The world is such a hypocrite place to be in. I really wonder what was Allah thinking when He created it. What is He thinking now?